
Nate Musson, guest writer, is a freshman undecided in his major
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I wrote this article because I believe that the pain and
confusion in our community can be healed. I'm putting myself in a
vulnerable position by writing this because I desire to see lives
brought closer to Jesus. If at all possible, I would like to give a
face to this struggle.
I hope it will be apparent, over the course of this article,
that my intents are sincere. It's not my desire to offend, but I
didn't emasculate this story because I believe that there is truth
that must be spoken. If you think that this will offend you, I
would ask you to keep an open mind and to listen to the story of a
fellow traveler, failure, and redeemed one.
I grew up in a Christian home, in which I attended youth group,
emotion-conjuring events and mission trips. I truly wanted Jesus,
but behind the facade, I was struggling with a sin that lasted from
adolescence until just about a year and a half ago. At the time,
few knew of this struggle, that is, my struggle with
homosexuality.
I can't recall a time when these feelings weren't present. I was
confused and hungry for love and affection, and I didn't have any
close friends. Somewhere along the way, these hungers morphed into
homosexual desires.
During high school, I heard lies from Satan about my homosexual
desires for so long that I could hardly recognize truth. I heard
the words, "You'll never change. You'll never be able to get
married, and if you try, you'll fail. This is the only place that
you're happy."
I was drowned in deceit and isolated by shame. The devil stopped
at nothing because he knew my destiny as a child of God. I was at
war, but I was losing.
I decided to take a year off after high school to try to
straighten out my life and to find God as I had always heard he
could be found. I had heard that he could be found so deeply that
one would get lost and entranced in him. I desired to be free from
my sin; in order to obtain such freedom, I knew that I needed to
desire God more and to change my circumstances.
My senior year, my struggles reached their pinnacle, heightened
by depression. By the time I flew to a Texas discipleship school in
2006, I was utterly desperate. The community there was radically
loving. I confessed my sin to a guy whom I hardly knew within
days.
The first months at the school proved beautiful, dynamic, and
painful. Contrary to the world outside, this community radically
accepted sinners, but a desire for change was expected. From August
to November of 2006, along with much Christian scripture, fasting
and prayer, I took advantage of godly counseling and a sexual
addictions class (which most of the men attended).
However, late in 2006, I started to stagnate spiritually, a
dangerous choice in the midst of a spiritual war. In the middle of
the battle, it was hard to see how persistent this demonic
stronghold was. I remember singing the song "Deliver Me" by David
Crowder in chapel, as I cried out for God to move me from my
paralysis.
A past mentor visited me that very weekend by "strange
coincidence." As we were talking, he began to see into my situation
by the power of the Holy Spirit.
"Nate," he said, "you have grown so much over these past months.
Your hunger for God has expanded, and your desperation has
intensified, but I can see the turmoil inside of your heart. I can
see that there are things coming back from high school. Let me pray
for you."
He prayed for me to be baptized with the Holy Spirit that night,
and the battle I had been fighting with such tenacity was won with
a mere glance of my Lord's eyes. God brought hope while I was
despairing, and in that moment of outpoured grace, as he's done
with his people throughout the ages, he set before me life and
death, blessings and curses, and said, "Now choose life, so that
you may live."
I happened over some of my old journals last week, and the words
often rang of hopelessness. If there is one thing that the
evangelical church in America has succeeded at, it's informing
homosexuals that they're sinners. I agree that there should be no
doubt that homosexuality is sinful, but the SPU community needs to
be one that is filled with compassion for those who struggle, while
remaining uncompromising on what Scripture clearly teaches.
I felt compelled to write something on this subject because of
my experience, by which I feel I can speak more authoritatively.
God hates homosexuality because of the devastation that it spreads
and the chains it creates that so hardily grip its prisoners. He
has shown us a better way in Christ. Only biased interpretation of
clear scripture passages such as Romans 1, 1 Timothy 1:10 and 1
Corinthians 6:9 can reconcile homosexuality to the Christian
faith.
In the past months, I have spoken to quite a few men who
struggle with same-sex attraction. The reason that some of them
have not moved toward freedom is because they're not willing to
give up their lives, humble themselves and get biblical
counseling.
Is the grace of God not powerful enough to free us from our sin?
Is homosexuality an irredeemable sin? Surely not. The most loving
thing that I can say to someone who is struggling, or perhaps even
at the point of accepting the homosexual lifestyle, is to repent
from wickedness and run to Christ.
Is it easy? No, for one must die.
Titus 2 says, "For the grace of God that brings salvation has
appeared to all [people]. It teaches us to say 'no' to ungodliness
and worldly passions, and to live self-controlled, upright and
godly lives in this present age."
Some Christians are content unloading their intellectual
arsenals against "all those gays" as they masturbate to their
heterosexual porn. And consider all those straight Christian
fornicators. Furthermore, do any of us remember when Jesus says
that those who have lust in their hearts are in danger of hell in
Matthew 5?
America is saturated in sexual sin, but it is interesting how
Christians still have a pecking order. Paul states in Ephesians 5:3
that "there must not be even a hint of sexual immorality...because
[it is] improper for God's holy people."
The most edifying conversation that can be had at SPU concerns
what it means to be holy. Holiness only comes from falling in love
with God. One can try, strive and reach for a holy lifestyle, but
it is impossible outside of Christ.
If a sinner hates what he or she sees in his or her life, it
will not work to try to be an "un-sinner;" likewise, one who is gay
who desires to be "un-gay" will fail miserably. But for those who
take up their crosses and follow Christ, it is they who will find
wholeness and freedom.
I took up my cross some time ago. I am madly in love with God,
and there is no life that compares. Christ calls the gay sinners
and the straight sinners alike to true freedom that is found in him
alone. Wholeheartedly following Christ is painful and filled with
toil and tears, but it is also ultimately abundant in life,
beautiful in death and the only way that I would ever desire to
live. Now that I've found him, I'll never let him go.
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